#NCNGeneration – Karolina Ćwiek-Rogalska: The Ghosts of Things in the ‘Recovered Territories’
The NCN Generation comprises researchers and scholars making a significant contribution to the advancement of science. Episode 4 features Karolina Ćwiek-Rogalska, who studies the resettlement cultures that emerged after 1945 in post-resettlement areas in Poland and the former Czechoslovakia.
Karolina Ćwiek-Rogalska is a cultural studies scholar, Bohemist and ethnologist, and a professor at the Institute of Slavic Studies of the Polish Academy of Sciences. Her research is funded by NCN and the European Research Council. She is a 2023 NCN Award winner.
Things that ask questions
A portrait of an unknown woman from the Wittmann photography studio in the former Deutsch Krone, today’s Wałcz. Fragments of roof tiles from the Sturm works in Freiwaldau, today’s Gozdnica, reused to reinforce the foundations of a post-war building. Karolina Ćwiek-Rogalska treats such objects as material traces that raise questions about the earlier inhabitants of these lands.
The researcher works with the thesis that things left behind by displaced communities act as ‘ghosts’ of those earlier cultures – they point back to the world in which they were made, even though they now exist in an entirely different present. As the researcher herself puts it, they work in both directions: they turn attention towards the past, but they also ‘tilt it towards the future’, because every engagement with such a legacy is undertaken with the intention of something that is yet to happen.
For the regions in which such processes unfold, Karolina Ćwiek-Rogalska has introduced the scholarly category of resettlement cultures (kultury osadnicze).
Post-war migrations affected one in four people in Poland, and eighty years after the war the Polish language still lacks a neutral vocabulary for describing these processes – both the lands themselves and the people who arrived there, as well as those who were displaced from them. The quotation marks around ‘Recovered Territories’ are the most visible sign of what remains unsaid.
Why this knowledge matters
‘The year 1945 was not year zero. It was the beginning of a long process in which new bonds, new meanings and new ways of life took shape in spaces inherited from others,’ says Karolina Ćwiek-Rogalska.
The first generation of settlers treated their new surroundings as foreign; the second – already born there – saw them as self-evident. The third and fourth generations are beginning to ‘stumble’ over this materiality and to ask who was there before. It is they who today face a problem for which there are not yet any ready-made tools of description – or even language.
Distinct traditions are taking shape in these regions, invisible in the dominant historical discourse, and the ethnographic toolkit – sustained presence in the field, repeated visits to interviewees, engagement with the materiality of objects and archival sources – makes it possible to describe them. Karolina Ćwiek-Rogalska defines the aim of her research plainly: to describe how new communities form and how they produce their own ‘cultural whole’.
‘I would like us to move beyond seeing these regions as a uniform patch on the map where nothing is happening, and to think a little more deeply instead about what is in fact going on there,’ the researcher says.
Selected quotations
On fieldwork
I usually go back to these people several times – to ask about something, or to talk about something else, or just to catch up, to hear how they are and to share how I am. So very often a kind of bond develops there – I would not quite call it friendship, because of the age difference between us – but a bond, a relationship, that goes beyond simply “please answer this and that question for me”.
On archives
We sometimes think of an archive as a place that, in principle, contains everything – you just have to look carefully – but our Central European archives have been through a great deal, much like the regions we live in. That is, they are often damaged, incomplete – something is missing, something has been deaccessioned, something never made it there at all. (…) I like to return to documents that I have already seen several times, to read them again, because the materiality of the document also matters to me. What it is written on, what is on the back, what later annotations subsequent readers have left, who looked at the file before me.
On things as ghosts
The things we encounter in these post-resettlement areas behave a little like ghosts of those earlier cultures, of those communities that were displaced from there. That is, objects that somehow raise questions – they do not always provide answers, but they remind us that someone was there before, without necessarily saying who.
Research on the past and on the future
The better we know ourselves, the more resistant we become to the stories others tell us about ourselves. We are less swayed by the kind of stories that are meant to explain the world to us and nudge us towards something that may not necessarily be true.
This idea of things as ghosts shows just how much of what we do, even with the past, is tilted towards the future. We always do it with the intention of something that is yet to happen.
What does NCN mean for researchers?
It is an opportunity for autonomy – a chance to test whether our idea, once we translate it into a project, is feasible, to learn what others think of it, and to obtain feedback.
The #NCNgeneration series comprises 15 conversations with 15 researchers to mark the 15th anniversary of the National Science Centre. Each conversation lasts around 15 minutes. They are hosted by Anna Korzekwa-Józefowicz.
In earlier episodes we spoke with Aleksandra Rutkowska, Michał Tomza and Małgorzata Kot. Upcoming episodes will feature: Maciej Trusiak and Agata Starosta. The episodes are released on NCN’s YouTube channel every third Thursday.




